Friday was a really good day.
I found out the tumor in my head is more bean-sized than golf ball-sized. It's quite possible that I won't have surgery to remove it. And I have a lot of really amazing doctors contributing to the treatment plan.
Fear more often than not involves something unknown. Even if you're afraid of something you know will hurt, once you know how bad it hurts, you can grit your teeth and deal with the pain. (Or you can scream. Screaming is good if you support it properly. In any case, it's not something you have to fear anymore. You can choose to, but choosing to fear something is different altogether.)
Indiscriminate information can be a dangerous thing. Doing research on my own to prepare myself for the worst made me pretty anxious. Now, after the uncertainty of the last few weeks, I finally have some answers. What a relief that is! There are still questions left to investigate and things left to endure, but it's not nearly as bad as it could be.
I could be living with this the rest of my life, so I've thought about naming the tumor George. Nameless things usually inspire more fear. It's not a done deal, though. The thing in my head is not so much a foreign body deserving of a separate name as it is an overly exuberant creation of my own body.
"Sweet is the peace the Gospel brings..." and this was certainly "Good News."
Through these words, I'm piecing myself back into all one peace. [Views expressed here are my own and do not reflect the views of the City of Pocatello.]
Wednesday, June 26, 2013
Tuesday, June 11, 2013
Grandma Was Right
During the time I was living with my grandmother, I was being treated for depression. Grandma didn't seem to understand why I was taking medication and seeing a therapist. She said the best therapy she'd ever found for depression was work.
Although I heard what she said, I didn't take her words to heart. I thought that using work to help with depression was only masking what was wrong and wouldn't do any good.
It turns out my grandma was right. Although work doesn't cure depression, it is an excellent distraction and often allows for "processing" in the background of conscious thought.
Things in my life are really messy right now. I've been feeling the walls close in. Working this morning at the library has pushed the walls back just a little and allowed me to breathe. Grandma, you were right and I'm sorry I didn't listen earlier.
Although I heard what she said, I didn't take her words to heart. I thought that using work to help with depression was only masking what was wrong and wouldn't do any good.
It turns out my grandma was right. Although work doesn't cure depression, it is an excellent distraction and often allows for "processing" in the background of conscious thought.
Things in my life are really messy right now. I've been feeling the walls close in. Working this morning at the library has pushed the walls back just a little and allowed me to breathe. Grandma, you were right and I'm sorry I didn't listen earlier.
Monday, June 3, 2013
I'm a Schizophrenic...and Violets are Blue
Long ago, I heard a rhyme that went like this:
Roses are red,
Violets are blue,
I'm a schizophrenic
And so am I.
I've known for a long time that my ability to see many points of view was related to my essentially divided nature. This morning, I came to understand another facet of this Great Divide inside of me, something that has been gnawing at me for a long time.
I am a very liberal thinker and a narrow-minded religious fanatic. Over the past three weeks, I have read What's Wrong with Homosexuality? by John Corvino and am reading Banished by Lauren Drain. One is a philosophical defense of the morality of homosexuality and the other is a memoir of a young girl's involvement with and banishment from the Westboro Baptist Church. Reading them at the same time understandably has caused me some cognitive dissonance, although until this morning I couldn't nail down just why.
It was while reading yet another of Niki Taysom's* e-mail epistles to undisclosed recipients that I understood, to my amazement and consternation, what was bothering me so much. I agreed with many of the things she said, and I agreed with many of the things that were taught to Lauren Drain in the WBC. The problem is I also agree with many of the things Mr. Corvino asserts in his book, not to mention the other "liberal" views I hold.
This psychic split was cultured in me from my childhood. Although "Jesus said love everyone, treat them kindly too," He also said "Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and her daughter in law against her mother in law." (Luke 12: 51 - 53) Love everyone, but keep your distance if they don't live according to your understanding of righteousness. "You can't play in the mud puddle without getting dirty." How does a young person deal with such contradictory messages?
I see the consequences of wickedness everywhere. The fallout from greed, duplicity, and selfishness is thick in the air and on the ground, literally and figuratively. Many of those who point these things out are branded as radicals and are swept aside as handily as possible. Weren't prophets often persecuted for telling the truth? Wasn't Noah labeled a crazy man for building the ark? What is the line between following God and insanity?
Someone very close to me was diagnosed with an obsessive compulsive religiosity disorder. I saw firsthand what listening to the voices in one's head can turn into. I began to doubt my own ability to sort out all the voices and started shutting them out.
What does God really want from me? How can I know? Are the dangerous courses of action I sometimes feel pushed to follow really His paths? There are too many voices and I'm tired of being the rope in their tug-of-war.
At the moment, I'm definitely not all one peace, and contrary to the answers provided by the hymn, I don't know where I can turn for it, or if I can trust what I think I'm turning to.
*Niki Taysom is one of Pocatello's self-appointed coal mine canaries. She was excommunicated from the LDS church and divorced from her husband, has been involuntarily committed more than once, and attends every city council meeting. She regularly blasts Church leaders for the way they've strayed from the truth, our city council for their corrupt and socialist doings, and anyone else who doesn't live as she thinks they should. She'd be right at home in the Westboro Baptist Church except for her belief in the calling of Joseph Smith.
http://www.amazon.com/Banished-Surviving-Westboro-Baptist-Church/dp/1455512427/ref=sr_1_1?ie=UTF8&qid=1370281909&sr=8-1&keywords=lauren+drain
http://www.amazon.com/Whats-Wrong-Homosexuality-Philosophy-Action/dp/0199856311/ref=sr_1_1?s=books&ie=UTF8&qid=1370281948&sr=1-1&keywords=john+corvino
Roses are red,
Violets are blue,
I'm a schizophrenic
And so am I.
I've known for a long time that my ability to see many points of view was related to my essentially divided nature. This morning, I came to understand another facet of this Great Divide inside of me, something that has been gnawing at me for a long time.
I am a very liberal thinker and a narrow-minded religious fanatic. Over the past three weeks, I have read What's Wrong with Homosexuality? by John Corvino and am reading Banished by Lauren Drain. One is a philosophical defense of the morality of homosexuality and the other is a memoir of a young girl's involvement with and banishment from the Westboro Baptist Church. Reading them at the same time understandably has caused me some cognitive dissonance, although until this morning I couldn't nail down just why.
It was while reading yet another of Niki Taysom's* e-mail epistles to undisclosed recipients that I understood, to my amazement and consternation, what was bothering me so much. I agreed with many of the things she said, and I agreed with many of the things that were taught to Lauren Drain in the WBC. The problem is I also agree with many of the things Mr. Corvino asserts in his book, not to mention the other "liberal" views I hold.
This psychic split was cultured in me from my childhood. Although "Jesus said love everyone, treat them kindly too," He also said "Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and her daughter in law against her mother in law." (Luke 12: 51 - 53) Love everyone, but keep your distance if they don't live according to your understanding of righteousness. "You can't play in the mud puddle without getting dirty." How does a young person deal with such contradictory messages?
I see the consequences of wickedness everywhere. The fallout from greed, duplicity, and selfishness is thick in the air and on the ground, literally and figuratively. Many of those who point these things out are branded as radicals and are swept aside as handily as possible. Weren't prophets often persecuted for telling the truth? Wasn't Noah labeled a crazy man for building the ark? What is the line between following God and insanity?
Someone very close to me was diagnosed with an obsessive compulsive religiosity disorder. I saw firsthand what listening to the voices in one's head can turn into. I began to doubt my own ability to sort out all the voices and started shutting them out.
What does God really want from me? How can I know? Are the dangerous courses of action I sometimes feel pushed to follow really His paths? There are too many voices and I'm tired of being the rope in their tug-of-war.
At the moment, I'm definitely not all one peace, and contrary to the answers provided by the hymn, I don't know where I can turn for it, or if I can trust what I think I'm turning to.
*Niki Taysom is one of Pocatello's self-appointed coal mine canaries. She was excommunicated from the LDS church and divorced from her husband, has been involuntarily committed more than once, and attends every city council meeting. She regularly blasts Church leaders for the way they've strayed from the truth, our city council for their corrupt and socialist doings, and anyone else who doesn't live as she thinks they should. She'd be right at home in the Westboro Baptist Church except for her belief in the calling of Joseph Smith.
http://www.amazon.com/Banished-Surviving-Westboro-Baptist-Church/dp/1455512427/ref=sr_1_1?ie=UTF8&qid=1370281909&sr=8-1&keywords=lauren+drain
http://www.amazon.com/Whats-Wrong-Homosexuality-Philosophy-Action/dp/0199856311/ref=sr_1_1?s=books&ie=UTF8&qid=1370281948&sr=1-1&keywords=john+corvino
Thursday, May 30, 2013
One Piece Too Many
Last Thursday, I was taking a quick lunch at Taco Bell with Chris when Dr. Kennedy, my neurologist, called. To make a long story short, after sending my scans to doctors around the country, I have been tentatively diagnosed with non-cancerous meningioma. In layman's terms, I have a tumor in the lining around my brain. It is near my pituitary gland and pressing on the optic nerve bundle for my left eye, inhibiting muscle response and causing a condition known as strabismus. I am being referred to Doctor William Couldwell in Salt Lake City for further treatment.
I'm not as frightened today as I was during the weekend. I've had a little time to process the information I was given, although I'm really anxious to see this new doctor so I can get some more answers. I'd also like to see the scans showing this remote mote in my eye. Or is it a beam? Either way, I'd really like to be able to see clearly again.
I've often wondered if there isn't a spiritual connection between my vision troubles and my choice to ignore the Church's stand on gay sexual activity. Chris articulated one of my fears for me on the drive to Idaho Falls Monday morning. He mentioned personality changes that occur with brain tumors and brain surgery. "What if you wake up and you're not gay anymore?" What if, indeed. Apparently, for all my reading and experience over the last few years, I'm in as many peaces now as I ever was.
I'm not as frightened today as I was during the weekend. I've had a little time to process the information I was given, although I'm really anxious to see this new doctor so I can get some more answers. I'd also like to see the scans showing this remote mote in my eye. Or is it a beam? Either way, I'd really like to be able to see clearly again.
I've often wondered if there isn't a spiritual connection between my vision troubles and my choice to ignore the Church's stand on gay sexual activity. Chris articulated one of my fears for me on the drive to Idaho Falls Monday morning. He mentioned personality changes that occur with brain tumors and brain surgery. "What if you wake up and you're not gay anymore?" What if, indeed. Apparently, for all my reading and experience over the last few years, I'm in as many peaces now as I ever was.
Monday, April 15, 2013
Bigger Than a Million Pride Parades
There is a custom in the LDS church for the patriarch of one's Stake to give a special blessing to those who request it. It's kind of like a personal communique from God. I am instructed in mine to walk in the right path so
others would know they would be safe to follow me. That admonition has stayed
with me and often kept me from doing things I might
have later regretted. It has also weighed heavily on me as I’ve followed a path
other than the one I was taught. That’s why the following message from a
friend, sent via Facebook, filled me with a number of conflicting emotions:
Just wanted to say that
I loved the article you posted. […] I think Prop 8 was when many of us were
forced to take a stand one way or another. My stake was one of the ones asked
to make phone calls to people in California ,
and it made me really have to consider what the still, small voice inside of me
was telling me to do.
Side note: although I
knew and was friends with plenty of gay people before, you were the first
person who came out who I trusted to make good decisions for yourself. I know
it sounds incredibly judgmental of me, but it is what it is. When I found out
that you were gay, it was different—it became a real thing in my mind. I knew
it must have been an incredibly difficult decision for you, and I knew you
lived a life close to God. This wasn’t a choice that you had made lightly, and
you weren’t just “confused” or trying to get attention. Because I had known and
respected you for so long, I suddenly had to take this whole homosexual thing
seriously.
So back to making phone
calls to California .
I was terrified they would ask me to do it. And while I have a testimony of
living prophets, I also have a testimony that the still, small voice inside of
me is a personal guide. And after you came out, I had to start asking the
still, small voice whether it thought you were doing something evil or whether
you were the same Trent
you had always been. Suddenly the still, small voice was saying a different
thing than what Boyd K. Packer was saying. Which to choose? And I also knew
that this was just a small shadow of what you were going through. At least for
me it was all theoretical without a big impact in my life; I knew that you had
struggled with a much bigger question with huge impacts for you and your
family.
So…I didn’t make the
phone calls in California , and when gay
marriage came up on the Washington ballot last
year (I can still vote in the state of Washington )
I happily voted for it. I decided to trust the still, small voice instead of
the infallibility of prophets. This is still a struggle. And I’m not turning my
profile picture red and all that, mainly because I’m not happy with the actions
of either political side so I don’t want to align myself with a certain political
group. I’ve also been trying to avoid getting into the arguments about it
lately, except when I have to. Maybe I’m just a coward, but the “discussions”
just seem to lead to contention and make people dig in their heels even more. But
the spirit of the movement has my support.
And this whole long
story is mean [sic.] to explain
to you why I suggested you[…]and everyone else keep sharing your stories. Your personal
story had a bigger impact on my personal prejudices than a million gay pride
parades.
I’ve known
this person since we were children. As I read her message I was reminded yet
again of my father’s words. Suddenly there was doubt. Was I leading people in
unsafe paths? Was the way I live my life causing people to stray from the true
faith? What was I going to have to account for when I faced God?
Yet, I
couldn’t help feeling some gratification, even vindication. Her
beautifully-worded final sentence made me smile. I’ve sometimes been told I
should get angry and assert myself, facing down those who oppose me with fire
and force. I’ve specifically been criticized for the way I choose to support “The
Cause.” My friend confirms for me yet again that angry militancy changes
nothing for the better. Unconditional love and mutual respect will always go
further in uniting hearts and minds to heal the world than any flamboyant or
violent “in-your-face” display.
All those
voices, inner and outer, telling me I had abandoned my calling and betrayed my
gifts aren’t necessarily right. Being a true follower of Christ isn’t easy and
it involves a lot of stepping out into the darkness, identifying and trusting
the right inner voice to lead the way. It’s a struggle for me, too.
The
blessing the Patriarch gave me is being fulfilled after all. It doesn’t involve me
being some great bishop or stake president or any kind of leader, Church or
otherwise. I’m simply doing my best to understand and heed what the light
inside is telling me to do and then telling my story as authentically as I can.
If that helps others to follow the light inside them, I’m glad.
When I
face my Savior, I know I’ll have things to account for. Hopefully, I won’t
suffer for them too long. In the end, I trust His love and grace to make up the
difference after I’ve done all I can do.
We’re all
in this together and I’m really glad my friend reached out to share her story. In
doing so, she helped me continue to trust the light I feel and become all one
peace.
[This post was concurrently published on my companion blog From Where I Stand.]
[This post was concurrently published on my companion blog From Where I Stand.]
Wednesday, March 27, 2013
Embraceable Me
On February 18, I shared an article from The Huffington Post on Facebook that reflected on the impact religious organizations have on young gay people. I commented that the past couldn't be changed but that I often wondered what life would be like for me now if my church had embraced me for who I was. These are some of the things that come to my mind during these musings.
It was pretty obvious when I was a child there was the possibility I would be gay. Although I chased the Baldwin girls around the Moreland church's lawn in a game of kiss tag, I also loved to style the hair on a doll. By the time I was 5, I was kissing boys on the cheek in kindergarten and playing dress up with my cousins by wearing a certain purple skirt that I loved. I continued to crush on girls through my early adolescence but it became clear that it was the guys that sexually turned me on.
I was 12 when I learned that the church had excommunicated my uncle for acting on his homosexual desires, not for drinking alcohol as I'd been allowed to believe for six years. Two years later, I had my first taste of church discipline when I told my bishop I had been engaging in same-sex sexual play with boys my own age since I was 8. I was given a copy of The Miracle of Forgiveness, told to read it, and not discuss this with anyone but my folks. To make a long story short, encouragement to rid myself of these tendencies came at me from every corner, especially from the church. I was also highly encouraged to be interested in girls.
It was also during this time that I discovered my love for and ability in musical theatre and vocal music. I wanted to be a stage performer so badly my soul ached. I was vigorously discouraged from pursuing my desire by authority figures in my life. I was told that that was precisely how my uncle had "fallen away." Trying to make a living in that wicked world was only going to further corrupt me, and besides, how was I going to support a family living such an economically uncertain life?
Usually, if a teen discovers a deep-seeded passion for an art or a science, this is encouraged and nurtured. Given the right support, such individuals often become influential leaders in their fields of endeavor as they pass through high school and college. Basically what I'm trying to say here is, to quote Rocky, I think "I coulda' been a contenda' " in the field of performing arts. Although I fought my way through and am now deeply involved in music making in my community, I think there could have been much more. I am often seen by others as an example of thwarted potential and I'm not sure they're wrong.
When I was a priest, I had the opportunity to ordain a special young man to the Aaronic Priesthood in my ward. As I did so, I gave him a blessing that I knew came through me from God. Conveying God's love isn't hard when it's your basic nature to love anyway. When the ordination was over, the feeling in the room was powerful, many people were in tears and the bishop patted me on the back and told me I had a gift. I still have that gift to give, but the church won't accept it from me. I feel like there are so many ways I could be helpful and would like to serve, but unless I end the loving, committed relationship I'm in, severely wounding the wonderful young man I'm committed to, my gift is unacceptable. So what is the most loving course of action here?
Let me make one thing clear: I do not hate or demonize the LDS church. I am realistic about what it is and its place in my life. It's been over ten years since I was an active member, and this distance has given me a different appreciation than I would have had of the church's felicities and its foibles. (Ten points anyone for using and alliterating those words in a blog post?) Every religious organization has them and the view of them changes depending on your proximity to that body. I just wonder if I would have had as many peaces to put together had my experience with the church been different, and I sometimes wonder if there will ever be a time when my gifts will again be welcomed there.
Friday, November 16, 2012
I Feel My Saviour's Love
I've been looking for something to dissipate the anger I've been feeling over the last couple days. Anger is poison when it isn't given vent. It's like a boil that isn't lanced, or an abscess that isn't drained. It festers and kills all the healthy tissue around it.
For the most part, I've held in my anger, not allowing myself to respond to the direct and indirect accusations, insinuations, and other contentious words thrown around, both at me and people I care about BY people I care about. I accept that, according to one of those indirect accusations, I might have carelessly started the fire, but I didn't want it to spread any further. It was my mess and I wanted to quench it and clean it up as ethically as I could.
However, holding in all that anger wasn't good for me. In the privacy of my own company, I ranted and raved, and spoke many of the angry things I didn't dare write, all to no avail. There was something unsatisfying about not being able to land the intended blows. "Be careful who you make your enemy, for you shall become them..." and I had. I had become one of those people that had sparked the whole incident in the first place, hateful and harboring resentment. I didn't want to be this person. I felt like I had lost myself.
And then the words came to me, like salve on a sunburn: "But I say unto you, Love your enemies, bless them that curse you [or unfriend you], do good to them that hate you, and pray for them which despitefully use you, and persecute you." (Matt. 5:44, with a small 2012 addition)
My Saviour's words restored my soul. Although I had been saying for the past week that love was the answer, I wasn't feeling it until His words brought it back to me. Suddenly, I had hope again, hope that the sharp divisions between myself and loved ones could be resolved, hope that the country could be healed instead of lapsing into secession, hope that we could survive the fulfillment of the dire prophesies for our future.
Now I'm grateful for the past two days. The adversity has given me strength and reminded my soul of its center. This is why I don't cut people out of my life when the relationship is rocky. Hopefully, their contact with me is reciprocally beneficial.
We all have beams and motes in our vision, but the Saviour's love makes them less blinding. I offer my thanks to you all, and I ask forgiveness from those I have offended as I let go of the offences that briefly took me down. From where I stand, I feel a little more all one peace. I hope you do, too.
(Also published to http://allonepiecesoapbox.blogspot.com/ )
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